SBW - IV Syllabus                                        SBW-30

BIBLE WOMEN

LESSON 30

Of the Old Testament

The Patriarchal Age

The Call of Abraham to the Exodus

430 Years; Gen 12 to Ex 14

(References in Job)

PERIOD OF PREPARATION

 

JOB’S WIFE

1.            How many children did she have (1:2)?

2.            What of their wealth (1:3)?

3.            What about the mutual association of the children (1:4)?

4.            What about the parental care which Job displays (1:5)?

5.            What about Job’s personal character (1:8)?

6.            Describe her husband’s loss of everything (1:13-19).

7.            What about his personal affliction (2:7-8)?

8.            What foolish thing did Job’s wife suggest (2:9)? ***

9.            What could have been her motive (1 Kings 21:10)?

10.       How did Job rebuke her (2:10)?

 

POINTS TO CONSIDER:

1.               Did she not become an accomplice to Satan with her suggestion?

2.               Could there be any higher treason than to curse God (I Kings 21:10)? ***

3.               Was she in essence asking her husband to sell his soul?  There may be many ways that wives influence their husbands to “sell out” to Satan.

4.               Was this possibly the most trying of Job’s temptations?

5.               It is generally accepted that God endowed woman with an “affectionate heart, a mild disposition, and a sensitive love.  For what purpose (Gen. 2:20-24)?

6.               How was Job blessed for his faithfulness (42:10-13)?

 

 JEMIMAH—Day, Warm, Affectionate; KEZIAH—Cassia;

KEREN-HAPPUCH—Horn of Paint (cosmetic)

1.      Whose daughters were they (42:10, 13-14)?

2.      How did they compare with the daughters of the land (42:15)?

3.      How were they rewarded (42:15)?

4.      What about Job’s latter end (42:16-17?

 

POINTS TO CONSIDER:

1.            Why, possibly, was Job’s wife not mentioned in later life?

2.            Does God always reward faithfulness (1:2-3; 42:12-14)?

3.            How does He reward the faithful now (Mark 10:28-30)?

4.            How many daughters did Job have at the first (Job 1:2)?

5.            How many daughters did God give Job after his training (Job 42:13)?

6.            Though Job was given twice as many possessions as he had before (Job 42:10), nevertheless, he had exactly the same number of sons and daughters that he had at first.  Please feel free to comment on this idea.

7.            Note a few other scriptures about Job’s first set of children (Job 1:4-5).

8.            Did Job or his wife attend the birthdays (Job 1:19)?  How do you know?

9.            Note other scriptures about birthdays (Gen 40:20-22; Job 3:1; Matt 14:6).  Was what happened good or bad?  Comment on these particular occasions as being for God or against Him (Matt 12:30; Luke 11:23).

 

References in Genesis

POTIPHAR’S WIFE

1.            What noted young man did her husband buy as a slave (39:1)?

A.     Note God’s loving care for this young man (39:2).

B.     Who noticed the blessings of God upon him (39:3)?

C.    Why then was he made overseer of Potiphar’s entire house (39:4)?

1.      How was Potiphar’s house richly blessed (39:5)?

2.      Just how much did he trust Joseph (39:6)?

D.    What is said of Joseph’s appearance (39:6)?

2.      With lustful eyes, what did Potiphar’s wife propose (39:7)?

A.     Tell of his frank refusal (39:8-9).

B.     With gratitude and fear of God, what was his reply (39:9)?

3.      With lustful intent, how did she execute her scheme (39:10-12)?

4.      Defeated in her plans; what did she do to get vengeance (39:13-15)?

A.     What story does she relate to her husband (39:16-18)?

B.     How was he affected; what did he do (39:19-20)?

C.    How did God manifest his love for Joseph (39:21)?

 

(References in Hosea)

GOMER—COMPLETION

1.            She was the wife of whom (1:2-3)?

2.            Why did God tell him to take her?

3.            Give the meaning of Jezreel and Loruhamah, her children (1:4-6).

4.            Who was her son (1:9)?

5.            What is the literal Greek meanings of the three names?

 

(References in Ezekiel)

 OHOLA—her own tent; OHOLIBA—my tent in her

1.            What do these names represent (Ezk 23:4)?

2.            *Read the chapters, discussing them fully (23:5-49).  Apparently the KJV spells these names differently, but this is what I found online: http://www.bible-history.com/isbe/O/OHOLIBAH/

 You may search Bible Gateway: http://www.biblegateway.com/, to see if the names come up using another Bible version besides the KJV.  You may find them using the KJV search engine if the spelling is changed to Ahola and Aholiba.  Most authorities believe the KJV has a misspelling.

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***ADDITIONAL REFERENCES FOR CURSING AND BLASPHEMY:

 ENGLISH DICTIONARY DEFINITIONS:

 Curse--verb

·  verb:   utter obscenities or profanities

·  verb:   wish harm upon; invoke evil upon (Example: "The bad witch cursed the child")

·  verb:   heap obscenities upon (Example: "The taxi driver who felt he didn't get a high enough tip cursed the passenger")

·  verb:   exclude from a church or a religious community

 

Blaspheme—verb

·  verb:   speak of in an irrevent or impious manner (Example: "Blaspheme God")

·  verb:   utter obscenities or profanities

 

HEBREW/GREEK DEFINITIONS:

 OT:779 'arar (aw-rar'); a primitive root; to execrate: KJV - X bitterly curse.

 OT:7043 qalal (kaw-lal'); a primitive root; to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.): KJV - abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease (-y, -ier), (be a, make, make somewhat, move, seem a, set) light (-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight [-ly], be swift (-er), (be, be more, make, re-) vile, whet.

 OT:5344 naqab (naw-kab'); a primitive root; to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel): KJV - appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.

 NT:987 blasphemeo (blas-fay-meh'-o); from NT:989; to vilify; specially, to speak impiously: KJV - (speak) blaspheme (-er, -mously, -my), defame, rail on, revile, speak evil.

 OT:1442 gadaph (gaw-daf'); a primitive root; to hack (with words), i.e. revile: KJV - blaspheme, reproach.  

The Israelites were commanded not to curse the king (ruler of the people) or the rich man who oppressed them.  Ecclesiastes 10:20--Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

 We must also understand that it was/is a sin to curse an enemy.  Job 31:29-30—If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him: Neither have I suffered my mouth to sin by wishing a curse to his soul.

 Exodus 22:28--Thou shalt not revile the gods, nor curse the ruler of thy people.

 Leviticus 24:16—And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.

 Matt 26:63-66—But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.  Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.  Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.  What think ye? They answered and said, He is guilty of death.

 Matt 12:31-32—Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.  And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.